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A non‐normative, response‐dependent view about morality can avoid metaphysical extravagance and explain why the extension of some non‐normative concepts can non‐accidentally match the extension of moral concepts. These features make it a plausible reductive account of moral properties. However, some philosophers believe that a response‐dependent account of morality must contain an irreducibly normative...
How is freedom valuable? And how should we go about defining freedom? In this essay, I discuss a distinction between two general ways of valuing freedom: one appeals to the good (e.g., to freedom's contribution to well‐being); the other appeals to how persons have reason to treat one another in virtue of their status as purposive beings (to the right). The analysis of these two values has many relevant...
The world famous Eltroxin saga of 2009–2011, which ignited heated public debates in Europe, Canada, and Australia, reveals the problematic nature of standalone autonomy protection cases. Eltroxin is a life‐sustaining thyroid hormone replacement medicine used by millions worldwide; it was reformulated in 2008, and around 10% of patients were badly affected. Poor communication and lack of professional...
Why do we have obligations to the community to which we happen to belong? For communitarians, membership does more than provide the context for asking this question. In fact, the simple fact of membership goes some way towards justifying our obligations. According to the strong version of the communitarian thesis, membership is the fundamental consideration justifying political obligation; but for...
David Lewis argues at length against haecceitism and goes as far as claiming that, on a certain counterpart‐theoretic construal, the doctrine is unintelligible or inconsistent. I argue, contra Lewis, that both qualitative and non‐qualitative counterpart theory are in fact committed to haecceitism, but that this commitment is harmless since what is really at stake for a counterpart theorist such as...
Emerging reprogenetic technologies may radically change how humans reproduce in the not‐so‐distant future. One foreseeable consequence of disruptive innovations in the procreative domain is an increase in the reproductive autonomy of intended parents. Regarding the prospective parental liberty of enhancing non‐health–related traits of the offspring, one controversy has particularly dominated the literature...
This paper considers the view that the basis of equality is the range property of being a moral person. This view, suggested by John Rawls in his A Theory of Justice (1971), is commonly dismissed in the literature. By defending the view against the criticism levelled against it, I aim to show that this dismissal has been too quick. The critics have generally failed to fully appreciate the fact that...
Moore′s paradox came of age when John N. Williams gave us a simple paradoxical argument according to which the Moorean believer must hold false belief while believing contingent propositions. Simplicity was key; it was groundbreaking for the topic. On Williams′s account, given only the notions of inconsistency and self‐refutation, the thesis that belief distributes over conjunction, and a tiny bit...
Logical anti‐exceptionalism is the view that logic is not special, it is continuous with science. This continuity is typically understood in terms of the use of the abductive method in logical theory choice, with logical knowledge resulting from our choice of the theory best accounting for the data. In this paper, we argue for two related claims: (i) that this understanding of the continuity between...
In the philosophy of causation, manipulationist literature is broadly divided into agency and interventionist accounts. The division between these accounts is partially due to a dispute regarding the meaning of “manipulation”, which specifically questions, “Must one analyse manipulation by appealing to human agency?” This paper attempts to clarify the notion of manipulation and defends the thesis...
In this paper, we propose and justify the cross‐linguistic study of the concept of truth through empirical studies of truth predicates, with results of such studies. We first conceptually explore the possibility of cross‐linguistic disagreement about truth purely due to linguistic norms governing truth predicates, which may imply a kind of pluralism about the concept of truth. We then consider the...
Logic appears to be normative for rational belief. The thesis of the normativity of logic holds that indeed logic has such a normative status. Gilbert Harman has questioned it, thereby giving rise to what has been called “Harman's skeptical challenge”. MacFarlane has clarified that in order to answer this challenge and support the normativity of logic, one needs a “bridge principle” that appropriately...
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